कृपया ह्या सेनेमध्ये सामील होण्यासाठी खाली "लिंक" वर आपली माहिती भरा....

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Saturday 3 September 2011

मनुस्मृती बद्दलचे वास्तव...

आजकाल हिंदू धर्माला आणि वैदिक संस्कृतीला मानणाऱ्या लोकांना मनुवादी म्हणायची Fashion आली आहे अशा महाभागांना काही साधे प्रश्न !!!!

१.मनुवादी मनुवादी म्हणून उर बडवून घेणार्यांनी मनु ब्राह्मण नव्हता तर क्षत्रिय होता हे आपणास माहित आहे काय??

२.खर तर जर्मनी सारख्या अनेक देशांनी त्यांची राज्यघटना तयार करताना मनुस्मृतीचा आधार घेतला आहे हे आपणास ठाऊक आहे काय???

३.संस्कृत ग्रंथ हे सूत्ररूपात असतात याचा अर्थ ती सूत्रे समजून देणारा लायक गुरु असला कि त्यांचा खरा अर्थ कळतो, हे महाभाग जी उदाहरणे देतात ती एकूण ग्रंथाच्या १% एवढीही नाहीत पूर्ण मनुस्मृती वाचली कि सहज कळते कि मनुने समाजाच्या प्रत्येक अंगाचा किती सूक्ष्म अभ्यास केला होता ....
आपण मनुस्मृती चा अभ्यास कोणत्या गुरूंकडे घेतलात ते सांगावे...आपण बाजारातली प्रत घेऊन वाचली असेल तर वर्तमानपत्रातले आरोग्य विषयक लेख वाचून एखाद्याने 'मी डॉक्टर आहे ' असे म्हणण्यासारखे आहे....

४.एकाच प्रकारची चूक जर ब्राह्मण आणि शूद्राने केली तर ब्राह्मणाला शुद्रापेक्षा शंभर पटीने अधिक कडक शिक्षा करावी असे सांगितलेले आपण वाचले नाही वाटते...

५.वयोवृद्ध शूद्राला राजाने तसेच ब्राह्मणांनी देखील सन्मान द्यावा असे देखील मनुस्मृतीच सांगते ....

६.मनुने सांगितलेले वर्ण हे जन्मानुरूप नव्हते तर कर्मानुरूप होते म्हणजे शुद्राच्या पोटी जर हुशार मुलगा जन्माला आला तर तो वेदांचे शिक्षण घेऊन ब्राह्मण होत असे तसेच कोणताही व्यक्ती धर्मकार्य करून ऋषी होत असे ..... महर्षी व्यास, वाल्मिकी ऋषी, आचार्य चरक, आचार्य सुश्रुत, आचार्य कान्कायान अशी शेकडो उदाहरणे याबाबत सांगता येतात जे जन्माने ब्राह्मण नव्हते पण त्यांना हिंदू धर्माने निसंकोच ऋषीपद दिले ज्यात कित्येक चांडाळ आदि कनिष्ठोत्तम कनिष्ठ वर्णाचे होते ....
आणि या महान ऋषीनी सांगितलेले महान तत्वज्ञान आज हिंदू संस्कृतीची ओळख आहे ज्यात ब्राह्मण हा शब्द फार अपवादाने येतो....

७.मनुस्मृती हि तत्कालीन शासन पद्धती आहे जिचा काळ शेकडो वर्षांपूर्वीचा आहे आता उन्हाळ्यातले कपडे हिवाळ्यात जसे चालत नाहीत तसेच एवढे जुने शासन आताच्या काळात फक्त संदर्भ म्हणून वापरा एवढेच काय ते अभ्यासकांचे म्हणणे आहे हर जरी कळले तरी पुरेसे आहे ....

ही आहे सर्व "हिंदू" धर्माच्या विरोधींना वास्तववादी थप्पड !!!!!!!


  

राहुल काळे 
व्यवस्थापक,हिंदवी स्वराज्य सेना

3 comments:

  1. Manu divides Hindus into four varnas i.e. casteism. He not only divide Hindus into four varnas, he also grades them. Besides prescribing rank and occupation Manu grants privilege to swarnasand imposes penalties on the shudras.The status of the Shudras in the Hindu society as prescribed by Manu the Law-giver and the Architect of Hindu society. There are so many Codes of the Manu Smriti against the Shudras and Women which are below:
    1. For the welfare of humanity the supreme creator Brahma, gave birth to the Brahmins from his mouth, the Kshatriyas from his shoulders, the Vaishyas from his thighs and Shudras from his feet. (Manu's code I-31,)
    2. God said the duty of a Shudra is to serve the upper varnas faithfully with devotion and without grumbling. (Manu 1-91) Manu is not satisfied with this. He wants this servile status of the Shudras to be expressed in the names and surnames of persons belonging to that community. Manu says:
    3. Let the first part of a Brahman’s name denote something auspicious, a Kshatriya’s be connected with power, and a Vaishyas with wealth but a Shudra’s express something contemptible. (Manu II. 31.)
    4. The second part of a Brahmin’s name shall be a word implying happiness, of a Kshatriya’s (a word) implying protection, of a Vaishya’s a term expressive of thriving and of a Shudra’s an expression denoting service. (Manu II. 32.)
    5. A hundred year old Kshatriya must treat a ten year old Brahminboy as his father. (Manu 11-135)
    6. The Brahmin should never invite persons of other varnas for food. In case, the latter begs the Brahmin for food, the Brahmin may give them some left-over. Even these left-over must be served not by the Brahmin but by his servants outside the house. (Manu II2).
    7. He who instructs Shudra pupils and he whose teacher is a Shudra shall become disqualified for being invited to a shradha. (Manu III. 156.)
    8. A Shudra is unfit of receive education. The upper varnas should not impart education or give advice to a Shudra.It is not necessary that the Shudra should know the laws and codes and hence need not be taught. Violators will go to as amrita hell. (Manu IV-78 to 81)
    9. "Let him not dwell in a countrywhere the rulers are Shudras." (Manu IV. 61)
    10. He must never read the Vedas in the presence of the Shudras. (Manu IV. 99.)

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  2. 11. Any country, where there are no Brahmins, of where they are not happy will get devastated and destroyed. (ManuVIII-20 to 22)
    12. A Brahmana who is only a Brahman by decent i.e., one who has neither studied nor performed any other act required by the Vedas may, at the king’s pleasure, interpret the law to him i.e., act as the judge, but never a Shudra (however learned he may be). (Manu VIII. 20.)
    13. The Kingdom of that monarch, who looks on while a Shudra settles the law, will sink low like a cow in the morass. (Manu VIII. 21.)
    14. Any Brahmin, who enslaves or tries to enslave a Brahmin, is liable for a penalty of no less than 600 PANAS. A Brahmin can order a Shudra to serve him without any remuneration because the Shudra is created by Brahma to serve the Brahmins. Even if a Brahmin frees a Shudra from slavery the Shudra continues to be a slave as he is created for slavery. Nobody has the right to free him. (Manu VIII-50,56 and 59)
    15. A Shudra who insults a twice born man with gross invectives shall have his tongue cut out; forhe is of low origin. (Manu VIII. 270.)
    16. If he mentions the names andcastes of the (twice born) with contumely, an iron nail, ten fingers long, shall be thrust red hot into his mouth. (Manu VIII. 271.)
    17. If a Shudra arrogantly presumes to preach religion to Brahmins, the king shall have poured burning oil in his mouth and ears. Manu VIII. 272.)
    18. A Shudra who has an intercourse with a woman of thehigher caste guarded or unguarded shall be punished n the following manner; if she wasunguarded, he loses the offending part; if she was guarded then he should be put todeath and his property confiscated." (Manu VIII. 374.)
    19. A Brahman may compel a Shudra, whether bought or unbought, to do servile work for he is created by the creator to bethe slave of a Brahmana. (Manu VIII. 413.)
    20. No Shudra should have property of his own, He should have nothing of his own. The existence of a wealthy Shudra is bad for the Brahmins. A Brahmanmay take possession of the goods of a Shudra. (ManuVIII-417& X129)
    21. A Brahman may seize withouthesitation, if he be in distress forhis subsistence, the goods of his Shudra. The Shudra can have onlyone occupation. This is one of theinexorable laws of Manu. says Manu. (Manu VIII. 417)
    22. A Shudra who wants to just fill his stomach may serve a Vaishya. If he wants a permanent means of living he can serve a Kshatriya. But if he wants to go to heaven or wants higher or superior birth in the next generation he must serve a Brahmin. (ManuIX334 & 335)

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